Tag: f
some highlights of heterosexual pride day 2017
Why Microaggressions Hurt
Artist: Alli Kirkham
Void Juice®
there’s a big difference between “food waste” as in “farmers destroy tons of food to avoid exceeding quotas” or “supermarkets throw away this much edible food because it doesn’t sell”
and “food waste” as in “it is not actually within the capacity of humans to perfectly predict and track household food consumption, so a certain amount of food per household inevitably goes bad and has to be thrown out every year”
the idea that food waste is the product of thoughtless consumers rather than corporate greed is really insidious
Truuuuuuuueeeeeee, other large sources of food waste:
– Restaurants. The fact that the rich expect restaurants to have every article on their menu available at all times means every restaurant has far more food than they need and throws a lot of that shit out.
– Big inhuman organisations with intense bureaucracy. Think hospitals, schools, prisons, refugee camps and the army. Organisations that provide food for a very large group of people but are not allowed (and/or can’t be bothered) to give that food away if there is too much of it.
Some of the most spectacular food waste I’vepersonally witnessed was an army training camp that threw away 250 sealed lunchboxes because the training ended one day early, and a refugee center than threw away over 100 loaves of bread while people in the center where hungry because regulations stated that every refugee got two slices of bread for breakfast.
And I’m supposed to feel guilty about half a tomato rotting in the garbage? Nah, that’s not food waste. That’s just life.
Shifting the guilt to the consumer is an intentional marketing ploy. The same was done when soda companies switched from bottles to cans
Originally soda machines had a place for you to return your bottle which the company would collect, sanitize, and re-use. Consumers paid a deposit when they bought the soda, then got it back when they dropped the empty bottle in the slot. Bars and restaurants also had to pay the deposit and redeem the bottles for a refund
Then companies decided it’d be cheaper to use disposable aluminum cans. Soda is something people often consumed in public places like parks and in front of stores. Increased public trash led to a litter problem. Environmentalists pressured the soda companies to fix the problem by bringing back the deposit and recycling programs. Instead, the companies started anti-liter campaigns that placed the guilt wholly on the consumer
This was decades before curb-side recycling existed. Recycling plants were few and far between, and consumers would have to save up cans then cart them to one of these facilities to recycle them, which few individuals had the time and transpiration to do. The ad campaigns led to people demanding more public garbage cans, which did reduce liter, but those were purchased and maintained at city expense and the contents went to landfills. It also led to the general public believing littering and landfill problems rested squarely on the shoulders of consumers even though the corporations had a perfectly good recycling system that they could have continued
Big business wants you to blame yourself and each other for problems they caused, and they’d rather spend money on guilt shifting ad campaigns than use that money for something good
Being bullied for being a nerd isn’t that accurate anymore, cause being a nerd is more socially acceptable and cool than 50 years ago. So, consider this: Peter Parker being bullied cause he is a trans boy
Why do you think he kept insisting he was spider-MAN?????
Or that scene where he was like, “I’m not a GIRL”
keep reblogging this, cis people are getting mad
Also reblog this to make a trans person feel good
do you ever feel yourself slowly losing your current hyperfixation but you’re not particularly interested in anything else rn so you have nothing to fill that void and ur just bored and ready for death
There are no homosexuals in Iran by Laurence Rasti
“In Iran, we do not have homosexuals like in your country.”
— Former Iranian President Mahmoud Ahmadinejad, speaking at Columbia University, September 24, 2007.While today some Occidental countries accept marriage for gays and
lesbians, in Iran, homosexuality is still punishable by death. This
sanction prohibits homosexuals from living out their sexuality openly.
Their only legal options are to leave the country, hide their sexuality,
or choose transsexuality, a practice tolerated by law but also
considered pathological.In Denizli, a small town in Turkey, hundreds of Iranian gay refugees
have put their lives on pause while waiting to join a host country where
they can freely live their sexualities. In this context of uncertainty,
where anonymity is the best protection, this series of photographs
questions the fragile nature of identity and gender concepts. It tries
to give back to these people a face that their country has temporarily
stolen.— Laurence Rasti (via LensCulture)
See also:
– There are no homosexuals in Iran, a photo series by Laurence Rasti | Konbini
do you ever just want to shout like… it’s because i’m sad! like yes i didn’t do my homework, yes i didn’t text you back, yes i’ve been hiding in my room! i know and i’m sorry! but i haven’t killed myself so honestly where is my badge!
If we open a letter written by a young woman and read, “Often too he shared my pillow – or I his, and how sweet to sleep with him, to hold his beloved form in my embrace, to have his arms about my neck, to imprint upon his face sweet kisses,” we can reasonably assume that she and the man in question shared a sexual relationship. There is no justifiable grounds for changing that assumption when we learn that the words were actually written by Albert Dodd, a Yale undergraduate in the 1830s, describing his relationship with a fellow student, Anthony Hall. There is no valid reason to assert that passionate language in a letter between a man and a woman implies a sexual attraction, while exactly the same language exchanged between two men is “just the way male friends wrote about one another back then.” Yet this type of willful disbelief in the prevalence of historical homosexuality, and refusal to accept passionate male-male discourse as anything other than a literary convention, is all too common.
